Poiteuh khang Vualngaih lia aw

Muikhua zingta ikalsimthu
Loibang thang e Vuallel ki sa'ang
Vuallel ki saa'g Zeh in zum ing

Vualngaih lia aw.. Vualngaih lia aw
Na khanvual kahi, Na vual tungte na etzawk mah ding hi
Vualngaih lia aw.. hilele hon ngai zel ing a mo

Poiteuh khang, Poiteuh khang
Ken zong ka khanvual te ngaih din en non kei ning
Poiteuh khang, Poiteuh khang

Na machiang nagel na hi
Poiteuh khang vualngaih lia aw
Ken zong machiang khankhua gel in
ka khanvual te ngai kei ning
Poiteuh khang Vualngaih aw

O' Churachandpur (Lamka)

Quoting popular introduction, Churachandpur (sic) was the most peaceful district in Manipur, officially and acknowledged by the inhabitants and those from outside as well. Indeed it was true. At least 10-schedule tribe with various non-tribals resides in the district without any breaking news or ‘headlines’ to be reported on violence and killing or worst communal violence. But that was history now and fondly remembered by many, as ‘those were the days’.

In terms of development and growth the district was recorded to be more advance than the others specifically the district headquarter town. Sadly enough, life was fast and ‘modern’. The town was infamous for modern diseases like HIV / AIDs. Since post independence and beginning of the 70s, people have slowly underwent a process of change in terms of socio – economy. In the late 90s and ever since the clash of the ‘ethnic brothers’ in 1997, the town and its surroundings became the hot spot of communo – ethnic war zone. Along with, this decade also saw the emergences of political consciousness among the tribal groups in the district.



This political consciousness have originated basically from experiences of social exclusion and concept of nationalism / nation building brought in by education. This was further aggravated by the fear of losing control over resources, as community resources ownership was no longer possible in the modern governance system. For administrative conveniences and easy management of the ‘backward people’, tribals were classified into various ‘recognized tribes’ with nomenclatures on the basis of language, traditional dress etc. Thereby serving as tribal identity and the tribals too identify themselves based on these classifications. Subsequently as a tribal, the need to emphasized and protect ‘identity’ becomes so strong that it led to an extent of militarizing themselves to stand as a distinct tribal group.

Many have written and talked about Churachandpur limping back to normal and is picking up the pieces of the post ethnic violence. Yet, it is quite evident that the scare of the ethnic violence still remains and the after effect seems to breed more ‘conflict’. Whatever was there, both the social order and development paused ever after ‘97. The once upon a time happening town became still and lifeless. Five o’clock in the morning is too early, and five o’clock in the evening is late, and by 6 p.m the whole town is as silent as a graveyard. The only difference is that in a graveyard you can hear sounds of the souls, while in this town one can hear sounds of bullets amidst silences. Issues such as conflict and communal topics became too hot to be discussed (and if you dare touch, it burns you). At times the sounds of silence were too loud.

Rs 20 crore vanished in thin air with the recent decision of the government to withdraw the mini secretariat project due to the tussle among the public leaders over the location to set up the building. The project was drop but was diverted as the project money was already sanctioned (as per media report). Drop the project, was the best decision the Government could come up with, simple..!.and that was the conflict management strategy from the side of the authorities represented by public leaders, caretakers of secular democracy. In this particular decision the common mass will never come to know where it was diverted and for what other purpose the money has gone. It was always opined that conflict have always been propagated by the non-state actors, specifically in this part of the state, where communal violence was understood as an act of some underground activities. It is true to a certain level that the armed groups propagate communal tension. But here the interesting part is the tussle between the ‘community leaders’.

Some of the models of conflict resolutions or conflict management include use of police force or military forces, giving more autonomy to certain sections, negotiations with outfits in armed conflict areas and one of the most common in regions like North East India is through development packages.

The main reason, which the Government has provided in the case of the mini secretariat project, was the public leaders. Here the government and the civil society working on conflict could now add one more strategy that is resolution through leaders, say, “management of community leaders”. Another important aspect in tribal areas is the local governance system like the village council, of which many believed that issue such as conflict could very well be settled by the village council. But, of course provided village council still does exist today.

Kumsawt a Ngilh moh

Asa by Nu Lianlunching

Kumsawt a ngilhmoh ding ka kumtung hon kia
Luankhi nuul in sunni naubang awiawi veng
Hehnem thei omlou, hambang ka vai lua e
Lungzuan a bang lou suntang laikhun ka zaal

Ngou mei kai zilzial in hon suunpih theilou
Ngou tui suahgiat in lungzuan silsiang zoulou
Sanggah ngaihlai ana e ka thuak zoulou
Hong leng aw Toupa, Ka Mang nunnem hon leng aw

Vaibang a tham na aw ka gel chiang in
Ka gel sausawn ngamlou a lungdon na uh
Pheiphung banzaal a bang ngak nang omlou mo
Dawn sing thelguah bang zaal a khak nuam nang e..

A simthu uh hon thang e ka kumtung a
Ka sinlai na e, Vuallel ka thuak zoulou
Sakluang a guabang hina baang lai hia aw
A baang talou e sakluang a dai zouta

Simlei lungkham na nuai a leng non lou uh
Thangvan salem dawngkot
tuang a tung chiang un
A chiahsa laizom phungte'n na dawn ding ua
Pa ang apan zal pheiphung a ta tu teh.

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then ,  @ leh @ kikal a space ompen lakhia awle., @ @ hilou in @@ like this.

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Posting pictures on Facebook, Twitter unIslamic: Clerics


New Delhi: India's two prominent Islamic helplines are discouraging young callers, especially women, from creating profiles and posting pictures on popular social networking websites Facebook and Twitter on the ground that it is unIslamic.
The heads of the two popular Lucknow-based helplines, run for Shia and Sunni Muslims, have been flooded with phone calls asking if virtual profiles are Islamic.
"You can't see someone's face on Facebook and decide that you want to be friends. Look for 'pyar aur mohabbat' (love) in real life. Virtual relationships are not 'faydaymand' (profitable)," Sunni Mufti Abul Irfan Naimul Halim Firagni Mahli said.
Women should not post pictures on Internet as they aren't allowed to show their faces to anyone apart from their 'mehram'.
The Mufti wants youngsters to bond in the real and not the virtual world. Of the over 1,000 calls that the Mufti fields in a month on his popular helpline, more than 50 per cent questions are about Internet usage.

"If one is on Facebook for business purposes or for constructive purposes, then the account is justifiable," he said.
However, the Mufti is not pleased about women being on Facebook to make friends and is definitely against them uploading pictures on the social networking site. "Women should not post pictures on Facebook or anywhere else on the Internet. This is unIslamic," he said.
A Maulana from the minority Shia sect too endorsed the Mufti's views. "Women are not allowed to show their faces to anyone apart from their 'mehram' (male kin like father and brothers). So posting pictures on Facebook is 'haraam' (banned)," Maulana Saif Abbas Naqvi said.
"We are liberal. We are not Taliban-minded. When youngsters ask us if they can have a Facebook or Twitter profile, we allow that. But the Shariah (Islamic law) does not allow women to post pictures," Naqvi contended.
"Islam has prescribed hijab for women. They have been asked to hide their faces in public, so how can this be allowed on the Internet," he asked.
"We have seen so many relationships that blossomed on the Internet going sour in the real world. 'Dokha aur fareb se bachna chahiye' (We should save ourselves from deceit and fraud)," said the Mufti, who belongs to the famous Ulama-e-Farangi Mahal family of Lucknow.
The number of calls to the Shia and Sunni helplines more than doubled during the just-concluded holy month of Ramzan. Often the questions were about: Is it allowed to log into Facebook during the fast?
"There is a hadith (a saying of Prophet Mohammed) that when the world is nearing its end, Satan will spread lies within minutes. We've seen rumours being circulated on the Internet in no time. It is best to stay away from the virtual world," the Mufti said.
source @http://ibnlive.in.com/news/posting-pictures-on-facebook-twitter-unislamic-clerics/413394-3.html

Facebook rolling out Graph Search to all US English users

Users who may have grown frustrated with Facebook's rudimentary search feature are getting an updated version designed to make it easier to find people, places and photos on the site.Facebook unveiled its social search tool in January, but only made it available to a small fraction of its 1.1 billion users, as its engineers continued to tweak and test it. Over the next few weeks, starting on Monday, the company is rolling out the social search tool, called "Graph Search," to everyone whose language is set to US English.Unlike searches on Google, which are good for finding specific things like roasted kale recipes or Mizuno running shoes, Facebook's tool is most useful in unearthing information about your social circles. Graph Search lets you find friends who live in San Francisco who are vegan. Friends of friends who live near you and like hiking. Photos of your boyfriend taken before you met him in 2010. Nearby restaurants that your friends like - and so on.
Facebook rolling out Graph Search to all US English users
Facebook's social search tool was since its January launch available to only a small fraction of its 1.1 billion users.
But soon after Facebook launched the tool, the Internet had a field day with less innocuous and more
embarrassing queries, showing just how much information people reveal about themselves on the site, intentionally or not. Care to find out which brand of condoms your friends prefer? Graph Search might tell you.A blog called actualfacebookgraphsearches.tumblr.com posted a collection of searches ranging from "married people who like prostitutes" to "current employers of people who like racism." Both yielded more than 100 people.While it is possible that some of those Facebook users are fully aware that what they've shared is easily searchable, it is likely that some are not. It's easy to click "like" on a page and forget about it, and it's even easier to assume that no one will search through your photos from party days at the Burning Man festival five years ago.To avoid any unpleasantness, Facebook plans to notify users that it's "getting easier for people to find photos and other things you've shared with them" along with a reminder that they can check "who can see my stuff" under their privacy settings."The goal is to avoid bad surprises," said Nicky Jackson Colaco, privacy and safety manager at Facebook. But she stressed Facebook's view that the search tool "indexes information differently than we have ever been able to do before, in a really positive way."It's easier, for example, to find a long-lost classmate with a common name, or to find common interests with friends of friends.Facebook does not currently show users ads based on what they are searching for, but the company may do in the future. As Google has shown, it's a lucrative business. Research firm eMarketer estimates that Google will take nearly 42 per cent of all US digital ad spending this year, well above Facebook's share of less than 7 per cent.With its new search tool, Facebook is clearly trying to divert traffic and ad spending from its rival. Whether this will work will become more clear as more people begin using it #.ibnlive.in.com

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